Queer Feminism’s Closeted Sexism?

It’s my 30th birthday today! To celebrate the occasion I have decided to reproduce on my most controversial, and heartfelt, pieces from the year. My question to you, is: Have the assumptions of masculinity, hypersexualisation and polyamory in queer circles created a false hierarchy between the ideal queer and the everyday realities of lived queer lives?

I had never thought much about asexuality until a couple of years ago when, for the first time in my adult life, I lost my sex drive. I mean, I didn’t actually lose it. It wasn’t hiding under the bed or anything, gathering dust with old shoes and mouldy peanuts. It just went on a holiday, to give me the time and space to sort some stuff out. Thank you, sex drive. That was very considerate of you.

Up until that point I had what I considered a very active libido. You know that old myth that men think about sex every seven seconds? Well, as a teenager I thought about sex so much that I didn’t doubt this myth was true. I just assumed it must extend to women, because I thought about sex all the time. This pretty rampant sex drive has followed me throughout most of my adult life, until, as I said, 2 years ago when I became depressed.

Queer femininities at The Berlin Femme Show 2012
Queer femininities at The Berlin Femme Show 2012

As well as being horny, I am a pretty radical person. I am what Caitlin Moran calls a ‘stringent feminist.’ The kind of woman who will make any dinner party awkward by calling out the conservative dude in the tie on his ha-ha, light-hearted jokes about women or race or the working classes. Oh, so funny! I am the stuff nightmare dinner parties are made of.

I am also queer, femme, into BDSM, curious about dating cis men, and all sorts of other interesting things. I consider myself sex positive and pretty non-judgmental when it comes to other people’s sexual adventures. I do my best to live by my feminist code of ethics. My feminism means that I believe we are all a little transphobic, sexist, homophobic, classist and racist because we live in a patriarchal society that is founded on these hierarchies.

We give men the upper hand by putting down women; we use racist theories to justify white supremacy, classism to explain a world-order in which most people starve while a few thrive, etc etc etc. My feminism means that I recognise I have all of these prejudices inside me and that I think it is my job to diminish them. This doesn’t mean that I am constantly beating myself up about what a horrible person I am, it’s more that I recognise my own flawed position. This is a pretty difficult attitude to take. Seeing some people behave in the most horrible ways and understanding the fucked-up logic behind their actions is exhausting. Dismissal is easy. Empathy is complicated.

Alexander Alvina Chamberland ©Simson Petrol
Alexander Alvina Chamberland ©Simson Petrol

Queer feminism has allowed me to embrace my kinky side and learn much about non-cis gender identities and LGBT history. But I also find massive flaws in the dynamics of the queer communities I know. There are three assumptions commonly made in queer circles, each of which creates a false hierarchy between an ideal of queer and the reality of many lived queer lives. These three assumptions are: hypersexualisation, the idea that everyone wants to have sex all of the time (and if you don’t you’re repressed); that polyamory is a natural desire and wanting to form monogamous relationships means you have jealousy issues; that masculinity is the hottest thing ever and being feminine, especially as a woman, means you are brainwashed. So, as someone who currently doesn’t want to have sex; prefers monogamous relationships and – shock horror – loves wearing dresses, I’m not being a very good queer at all, am I?

I didn’t come to this realisation out of virtue – I had never thought much about asexuality or people who choose not to or don’t want to have sex before – I came to it following a profound personal crisis. Having always had a pretty raging sex drive, the queer assumption that we all want to have sex all the time made sense to me. But losing my sex drive cut me out of the queer community. It meant that I saw no more reason to socialise in it.  How’s that saying go? Oh yeah: if you can’t stand the heat, get out of the kitchen.

Sex positive feminism has done a lot of good. In a world which tells anyone assigned female at birth that all we want to do is find a heterosexual male partner and have babies, sex positivity has allowed us to carve the space in which to express our own sexual desires.

The celebration of polyamory, too, isn’t in itself a bad thing. The problem comes when polyamory is glorified as the ‘natural’ state of relationships, and if you’re monogamous you have jealousy issues and have been brainwashed. Erm, hasn’t gender theory taught us feminists anything? Since when did we start embracing words like ‘natural’ to describe our identities? Surely we have learnt to be hesitant about the monolithic meanings of such a word. As deconstructionists don’t we find claims that things are this way for everyone a little bit sketchy? No? Oh, OK. Moving on.

© Sara Svärtan Persson http://blacklikeink.tumblr.com/
© Sara Svärtan Persson http://blacklikeink.tumblr.com/

Now comes the moment for the trump card in this loving critique of queer feminism. Now it’s time to get the big skeleton out of the queer community’s closet. And that skeleton is -, sexism! What? Sexism? I hear you cry? How can queer feminism possibly be sexist? I mean, we queers have deconstructed the male/female binary and concluded that gender behaviours don’t go hand in hand with vague ideas about biology and evolution. How dare you accuse us of such a thing?

‘I can’t be sexist because I’m queer’.  We hear this quite often. Don’t we?

Well, my friends, sad as it may be, it’s time to face up to the facts. Walk into a queer space and what do you see? A uniform of plain black hoodies, asymmetrical hair and caps. There’s not a dress to be seen. Not a hint of colour, lipstick, of long hair.

Despite all our lip service to multifarious gender identities, there is only one gender that we really celebrate in this queer community, and that is masculinity.

The boyish woman, the gender queer and the trans man are the epitomes of hotness in queer scenes. If you’re a feminine woman, cis or trans, then you are just not cool. Transmasculinities are at the top of the queer pile, pushing transfemininities down to the bottom.

Personally, I think this prejudice is unintentional. Talk to any good-meaning queer and they’ll be shocked when you mention things like sexism and femmephobia. But despite individual professions of innocence, we are all guilty. Any time I ignore a feminine woman in a queer bar because I assume she is straight, I am being just as sexist as the people who exclude me.

As Flavia Dzodan suggests in her recent article on sex positivism and race, the assumption that our desires are innate and not learnt, is worth questioning. How asocial and apolitical can our desires be? If no one professes to fancy femininity doesn’t that reflect our internalised misogyny? If we truly were free lovers, if we did express our natural desire and identities, then surely there would be a proliferation of varying desires and genders in our queer spaces. There wouldn’t be a uniform of jeans and t-shirts and strictly boi-on-boi action.

It’s true that not wanting to have sex or a lover has led me to feel alienated from the queer scene. Combine this feeling with my realisation that I prefer to date monogamously and have a very strong femme identity and I no longer feel included or appreciated in the community I have made my worldwide home for the past 6 years. And I am not the only one who feels this way. As responses to my first article on hypersexualisation prove, many people feel alienated from the queer community because their sexual desires don’t fit the queer bill. I’m not poly enough, not kinky enough, not thin enough, and not boyish enough. Not queer enough. As a friend said upon reading zines about being queer, it seems that we think of queer as something up here – she raised her palm above her head – and of ourselves as being down here – she pushed her palm towards the floor.

Berlin Drag Queen Kay P.Rinha at The Femme Show
Berlin Drag Queen Kay P.Rinha at The Femme Show © Sara Svärtan Persson http://blacklikeink.tumblr.com/

This notion of queer as an unattainable ideal is really messed up. What happened to queer as an umbrella term? What happened to the ever-expanding joyful list of people we love: LGBTTSIQQA (Lesbian Gay Bisexual Transgender Transsexual / Two-Spirited Intersex Queer Questioning Asexual)? Unlike slightly mad UK feminist Julie Bindel, I love the idyllic aspirations of queer. The way it wants to join all us freaks together. So it made me really sad, upon moving to Berlin, to realise just how much queer doesn’t want me.

What I want to see from queer communities worldwide, what I think would be truly queer, is a celebration of difference that leads to diversity in our relationships, our beds and on our dance floors. Maybe it is human nature to form group norms (safety in numbers) but I am a political optimist. I think we can do better. Let’s start to really celebrate differences, the freaks and the outcasts. It takes a lot of courage, but I think we can do it. Surely individuality is what is queer.

5 Movies to Watch When You’re Unemployed (Laydeez)

The underemployment saga continues as I forage ahead in Torontonian society armed with a temporary work visa, an ever-changing resume and very few pennies. Brrrr, it’s cold out here! Writing cover letters and applications isn’t fun, which is why I’ve decided to distract myself by making a list of movies to watch instead of doing the aforementioned job applications. Pretty awesome, huh? Now I can procrastinate productively!

Here’s the top 5:

5) Working Girl (1988)

Don’t be put off  by the fact this movie is probably older than you are. This classic tale about impostor (Melanie Griffiths/me) who pretends she is really her boss (Sigourney Weaver) and in the meantime has an affair with Harrison Ford is great fun for any horny temp who dreams of grabbing her boss’ position and honey.

The hair has got to be one of the best things about this movie.
The hair has got to be one of the best things about this movie.

4) The Devil Wears Prada (2006)

Meryl Streep is great as the boss from hell and we get some kind of fuck-the-fashion-industry validation at the end of the film when Anne Hathaway’s character rejects crazy working hours in favour of a good relationship with her bf. However, how is she going to afford the clothes now she’s unemployed? Oh yeah, she got some kind of writing breakthrough. Sigh. If only making it in this world as a journalist were that easy (my life).

Give us your best bitch face, Meryl.
Give us your best bitch face, Meryl.

3) High Fidelity (2000)

Why is this one in here? Isn’t this film more about break ups? Well, probably, yes. But this movie based on the book by Nick Hornby is a serenade to losers everywhere. Failed in relationships? Running a slow business? Have extensive but impractical knowledge of rock history? Then this film’s for you. I love it for hating the shittiness of the way the main character treats his girlfriends but then has some kind of mid-life epiphany and turns into a nice guy. It’s kind of the sad-case-turns-good story that I like. Now that shit I can identify with.

Joan Cusack is one of my favourite actresses. She's also in Working Girl and she's way cooler than her brother, John.
Joan Cusack is one of my favourite actresses. She’s also in Working Girl and she’s way cooler than her brother, John.

2) Girls (2012)

OK, not a movie, but this new TV series about a bunch of underemployed twenty-somethings trying to make it in the big city really speaks to my heart. (Like, duh!) I didn’t expect it to be any good, but I empathised with the main character’s Hannah’s low self-esteem, shitty employment situations and even shittier boyfriend. My life is like that ! Yaaaay! Cathartic for the Y-Generation with our few pennies and fuck load of cynicism, Girls is great for its fairly realistic portrayal of working life in 2012. Think Sex and the City but way more funny, realistic and oddly uplifting. Watch out for series 2 in January 2013.

The unemployment, the ennui, the loss of parental funding...
The ennui, the underemployment, the loss of parental funding…

1) Erin Brokovich (2000)

This old classic about a broke single-Mum sticking it to the Man is heart-warming. (Truly, I mean it! I’m not being cynical at all. No, really.) Julia Roberts stars as the stubborn woman who blackmails her way into a job at a law firm and proceeds to make a ground-breaking case against the environmental violations of a global pharmaceutical company. Yay, working-class undereducated women sticking it to the man! And it’s based on real life. Also,  did you know that her Hell’s Angels boyfriend is played by Aaron Eckhart of The Dark Knight Two-Face fame? Who knew he could grow all that hair?

Mmm, I love cute hairy bikers!
Mmm, I love hairy bikers!

Fat Myths – BUSTED!

(You have to say the above in the gravelly voice of a movie trailer voiceover man.)

Yesterday I got a very long comment on my ‘Too Fat for Fashion” post from last week. It pretty much showcases the kind of fat-hating ideas that are accepted by most and I wondered whether to publish it or not. Does a calm but very sexist and very wrong comment have a place on my blog? Although I would  usually say ‘NO!’ and instantly delete personal or aggressive comments, I didn’t delete this one. I disagree with its content but I didn’t want to give any ammunition to people who might accuse me of silencing different viewpoints. Some of my lovely friends suggested that this is an opportunity for me to bash some of the myths that women, fat and thin, face, every day. So this is what I decided to do. I approved the comment so it now shows below that post and, I have taken what I see as the main myths about fat from this comment and write my own response to them. Please be aware that this post really needs to be a book, and I’ll let you know when that’s done. In about a decade.

 Fat Myth #1: “Fat people are not sexy”

This is silly. In fact, it’s the easiest for me to refute. Fat people are sexy. I think fat people are sexy and I know lots of people, both men and women, who are both fat and sexy. I am hot and other people find me hot. I considered posting gratuitous pictures of me and friends on this blog, but decided you have already seen enough of me in the buff. And stealing pics of my hot friends off Facebook and posting them here probably wouldn’t be consensual (darn that consent!). I therefore kindly link you to this post, drawn to my attention by my friend Pearl. Although Kate could only be considered ‘fat’ in the crazy fashion industry, the rest of the women are fat (and hot, duh!).

 Fat Myth #2: “Fat is unhealthy”

This is a hard one to refute. After all, all health authorities tell us that fat is unhealthy and we will die earlier if we are obese. So, I am just going to go with my gut on this one.

It is possible to be fat and healthy. I was very unhealthy when I was skinny – I was depressed and mad and hungry all the time. Even though I looked conventionally beautiful I was miserable. Barely sleeping, barely eating, my intellectual capacities greatly dimmed, I know I was unhealthy.

Physical and mental health are connected. I think exercise is a good thing – I love endorphins – and I feel good in my body and mind when I exercise. I also know that exercise doesn’t make me lose much weight. In fact, I enjoy food more when I exercise and tend to eat more. I feel sexier because my body feels more fluid. I am more healthy.

My experiences with health authorities have led me to greatly distrust them. I have been lauded my doctors for being healthy when I felt really unfit. I have been told I was too fat by nurses who asked me nothing about my diet or exercise habits, at a time when I was cycling up to 14 miles a day and felt healthier than before. I have been given wrong information about both my sexual and general health owing to assumptions about my queerness and fatness and I know the health system is flawed. Of course there are great health professionals out there, but who gives them their information? How can they better assess my health in a 10-minute session when I live in my body every day? I trust some doctors to help me when I need them, and I grant that they know more about a lot of health issues than me. But I also use my own judgement when listening to their information and take some of it with a pinch of salt. I have already linked it, but in case you missed it, here is a great video about fatness and health from a health professional. 

Lastly and, perhaps, most importantly, I don’t believe that society’s aversion to fat people is really about our health. If society really cared about fat people, it wouldn’t laugh at us and characterize us as lazy, stupid and greedy. It’s very easy to laugh and point a finger. I think our collective hatred of fat people reflects our own insecurities. Most people are so miserable, we put other people down to make ourselves feel better. Maybe we’re just all so hungry from those superfood salads that we are secretly jealous of the food that fat people get to eat?!?!

Fat Myth #3: “Fat people are greedy”

From a feminist perspective, the idea of wanting too much fascinates me. For women, it totally makes sense to me that we want more than society tells us we are allowed. We want to be successful, to love and be loved, to have babies, a career, to travel, to be artists… In short, to fulfil our individual potential. We are constantly sidetracked from embracing our desires, of all kinds, by the pressure to fit sexist beauty ideals. We spend so much energy, time and money trying to fit this ideal, we forget our own paths. Unhappy and tired because we are undernourished, we try to achieve an ideal of thinness that by definition slips further and further away.

Some fat activists see the desire to eat and take up space with our fat as fat women’s refusal to be shrunk into the tiny box that society allows us. Told that we should disappear, we do the opposite. We want and so we take.

In terms of overeating as a disorder, which it is, it can also be seen as an expression of thwarted desire. I know I eat sugar when I get the anxiety in my stomach that means I actually want to write. Sugar come downs and the sleepiness of being too full combine with TV to dull my senses, lead me away from my creativity. I eat to dull my desires and in this way deliberately obscure my talents. I want to I hide from the world and live in my dreams rather than my reality. The big bad world is scary. Being miserable is seductive; it seems easier than being happy.

It would be easy for me to say being fat is a wholly positive thing. That I have a great relationship with food and that my fat is 100% good. But it’s not. I know that my fat is both a natural body shape and a symptom of my thwarted creativity. Nothing less than starving myself would make me thin, but there is a level of fatness at which I feel too fat. I know this might seem to undermine some of my fat-positive beliefs, but, like all realities, fat is complicated. Only you can know when you have a positive relationship with food, fat and your body. Only you know when you feel good in your body; when you are healthy. Everyone is different, and it is this individuality that both the cult of thinness and, in some cases, overeating, strives to obliterate.

My most personal response to the characterization of fat people as greedy, as wanting too much, as “incapable of restraint” is why should we restrain ourselves? Why should we downsize our dreams to fit into the tiny, awful mould that society allows us? If overeating is the desire for more, more than we are allowed as women and as human beings, then it is a truly rational response to the life of emotional and artistic subsistence that our capitalist and consumerist society allows.

All my childhood and early adult life I was told I was wrong: too fat, too clever, too different. I wanted too much. Now, I am trying to stop railing against myself. I think the world is a better place if I am who I am meant to be. I receive and give more love the happier I am, I put stuff out there into the world that is a force for good. Who is going to say the unsayable if not me? Who is going to be the crazy artist, if not me? We need our different and crazy people. The truth is, taking up space and acting out our desires, our personal truths, makes us happier and better people.

There you go! All done! Feel free to comment with your own responses to these common fat myths so we can build a fattie army of resistance. Hurrah!

Zinefest Berlin is this weekend! Plus, a little update

Hey kids, hows it hanging? Everyone in NYC all right? Hope so. So, as many of you Berliners know, this weekend is Zinefest Berlin 2012! Following the festival’s amazing debut last November, Zinefest continues, bringing self-published radical content to the world of Berlin’s underground. I was very lucky to be in attendance last year, along with my very popular vagina (or, more correctly, vulva) cupcakes and feminist zine. My awesome friend riotmade with love is selling my zine and all proceeds will go to a local queer project, because we are that nice. So go along and read!

The deets:

03-04 November 2012

SFE Gneisenaustrasse 2a

10961 Berlin

the prettiest printing of Dressed Like That, like, EVER

Before I go ahead and publish my post of the week tomorrow, I wanted to let you guys know that I will now be publishing new content every Thursday. This is a (potentially self-defeating) to be more organised and provide you, the reader, with a more consistent service (blah blah blah). I could make a graph to prove this theory to you, but I can’t quite be bothered. So yeah, Rock on. Thursdays are now your favourite day of the week!

But You Have Such A Pretty Face!

Ok, guys, it’s time for me to come out. I know, you’re going to be shocked. I tried to deny it, but I just can’t. Now, don’t tell any other fat activists, but I REALLY LIKE SALADS (hides fattie face behind cushions). DON’T JUDGE ME! In this post I bitch about shaming fat women when we eat in public and throw in a picture of me stuffing my face for, like, reference. Enjoy!

OMFG! Yup, I seem to be pretty obsessed with writing about fat at the moment. It’s really got my (baby) goat (casserole) going. How many times have us fatties heard such ridiculous comments? I still remember, from when I was an impressionable babe, how a relative once commented on how much fatter women are in America and how ‘they have such pretty, well taken care of, faces and nails.’ She implied that this was to compensate for the ugliness of their fat bodies. This comment has haunted me most of my life. It implies that fat people can never be beautiful and has struck the fear of fat into my plump heart.

Not too long ago a German friend of mine gave me this academic article on ‘The Experience of Eating Out for Fat Women.’ Reading the article I was, like, yes, I feel like that, yes, I do that, yes. It was painful to read, recognising my own pain in others’ experiences. The author, Dawn Zrodowski, collects stories about eating out from self-identified fat women. Unsurprisingly, many of these women choose to not eat out or modify how much or what type of food they eat when in company. Because as fat women what they eat (or don’t eat) is commented on by others, they find the whole business of eating out fraught with self-hatred.

I often question how other people will perceive me when I eat out. Especially if I am alone. I imagine that I will be seen as a sad case, both for being fat and for being alone. The shame I feel around eating is similar to the shame I feel about being single. Both are discourses that are framed with concern for the health or happiness of the (fat or single) person, but both are actually very effective ways of demeaning women, while pretending to be nice. It’s OK to abuse fat people – through ad campaigns, the tyranny of the fashion industry, advice not to eat that donut because it’s too fatty – because it’s common knowledge that you are ‘doing it for their own good.’ It’s also socially acceptable to undermine someone for being single. ‘You should bring a plus one, have you been seeing anyone lately, aren’t you afraid you’ll end up alone and eaten by Alsatians (Bridget Jones rip off)?’ This false concern masks a chance to get one-up on fatties and singletons.

Stuffing my face in the name of art. An anti-diet performance at The Berlin Femme Show 2012

But this constant social criticism has almost nothing to do with the health of the fat person concerned. As Jackie, an excellent vlogger I recently encountered, argues in her It Gets Fatter video, discourse about fat and health completely ignores mental health. If society were so concerned for the health of its fatties, she argues, it would recognise the damage such shaming causes. (Please go check the project out. It is unutterably amazing.) 

Like I’ve said before, such blatant shaming of fat people, fat women especially, has something to do with wanting to make us disappear. It’s, like, a universal truth that women’s bodies are naturally more fatty than men’s. Our curve-hating culture encourages us to spend our energy attacking our own female, fatty, bodies rather than taking our anger out on, like, the big evil patriarchy. Low self-esteem? Check. Anti-feminist? Check. Effective, huh?

Zrodowski concludes that a lot of fat women “choose to eat alone,” a choice that worsens their “problematic relationship to food” and also alienates them from the social act of eating with other people. Our fat hate causes fat women to hide their ‘problem’ away and we, as a society, collude in this hiding. I, for one, know that my impulse to hide the chocolate that I am eating from others only reinforces my own difficult relationship with food. Instead of enjoying something delicious, shame spoils the fun. It’s a vicious circle. Recently, I have decided to stop hiding how much I eat from the people around me, and this is leading, gradually, to a far more happy relationship with food. No longer denying myself a pudding at the end of a meal, I am less likely to go home and binge in anger and frustration.

Being the stubborn feminist that I am, I often respond to the pressure to ‘eat thin’ when out and about by deliberately choosing fatty foods, even when I don’t want them. Part subconscious conviction that this is a treat (because you shouldn’t eat fat, right?) and part middle-finger to the patriarchy, evil promoter of salads, this is my way of saying fuck you while enjoying a tasty treat. That said, I am recently discovering that I often don’t want the fattier food, but the more vegetable-y one, but refuse to order it because I imagine other people will think, ‘poor fattie on a diet’ or, ‘good, you’re trying to lose weight.’ I know not everyone thinks like this, but I also know some do. And I don’t want to give them the satisfaction of thinking they’re better than me.

I’m not sure I can offer many pearls of wisdom on strategies how to deal with eating out for fat folks right now, but I know that reading awesome fat positive zines and books like Fat?So! by Marilyn Wann and Fat is a Feminist Issue by Susie Orbach help to free my inner fattie. Any other suggestions for awesome fat-positive blogs or books to read? All together now, after me, “Free your mind and the rest will follow…”

Over and out from Lipstick Terrorist, secret lover of salads…

Too Fat for Fashion

Rant warning! My experiences of clothes shopping in Montreal. A city for thin fashionistas.

Here’s the thing. I love dressing up. I love make-up, skirts and skimpy clothes. I love looking sophisticated, punky and kinky. I love red shoes and lipstick. Short skirts and black lace tops. Beautiful French knickers, framed by a thick 1950s garter belt. But today stepping into a clothing store I was made to feel all wrong.

I am seriously depressed right now. Having gone into a four-storey shop with a good plus size section and tried on about 20 items of clothing all I managed to get was this shitty t-shirt. It’s ridiculous. I mean, what’s it going to take?! All I want are some pretty clothes goddammit so I look sexy and feel good in myself. Argh! As one friend said, I’m not even that big! But this seductive hierarchy of fat versus fatter is not even the point. No one – no matter their body shape – deserves to feel too big to be sexy.

This is what the clothes industry does. It tells fat people, sorry, you’re not meant to be in this store. You don’t have the right to wear these clothes. You’re not allowed to feel good about yourself. Please go to the one store in the city that has plus-size items and buy an overpriced flowery dress. For God’s sake, don’t come in here! You make us look bad.

I feel I have said this, like, a million times before, but the choices the fashion industry makes are not benign. They are carefully calculated to promote an ideal female body that is virtually impossible for the majority of women to emulate. Did you know that in the UK the average size of women is 16? This is my size, and today, in Canada (which is meant to be a fatter country forgodssake), I couldn’t find any skirts that fit me. On a good day I think that this collective exclusion of clothes for fat people is mostly unconscious. On a bad day, like today, I know it is deliberate. I know my thin friends find it hard to find clothes that fit them, often spending hours of their time and a lot of money to find outfits that they feel good in. But there is a difference between the shopping experience of fat and thin women. If a shop for doesn’t even stock your size, this absence suggests that young and fat women don’t exist. That you don’t exist. Thin people have a right to complain about the fashion industry too, but their experiences are just not comparable to ours. The fact that most high street (that’s main street for you North Americans) stores don’t even stock my size makes me one seriously pissed off shopper with damaged self-esteem.

Just: BLEURGH.

The fashion industry has given me this problem and now I have to deal with it. I have two options. One, I say fuck it and carry on my happy fat way, somehow dragging the dregs of my self-esteem with me into a far more expensive online shop. Or I capitulate to the system and lose some weight. I know that if I drop one size that I will just about fit into many stores’ ‘large’ and I will finally be able to find affordable and chic clothing. I’ll be happier because I’ll look prettier. Or will I?

I have always thought this: Just one size smaller, and I’ll be prettier, happier, more productive. I’ve always thought that the answer to my love-life, success and happiness lies in the elusive ‘one size smaller.’ Maybe to some extent it does. It takes a self-confident person to date a fattie and fat people are less likely to be chosen for the job than their thin colleagues. But, having been both a size 12 and a size 18, I know that my inner state of mind has always been the same. I have been a miserable size 12, a suicidal size 14 and happy somewhere else. Does the clue to my happiness lie in the size of my stomach? Despite all my logical arguments to the contrary I believe, that yes, it does. I know this is brainwashing. My acceptance of a self-hating lie. But faced with being fat and broke in bad clothes, or thinner and looking good in more affordable clothes, what am I going to choose? Do I even really have a choice?

It’s all very well for Forbes-listed Lady Gaga to proclaim she loves all her ‘Little Monsters’ fat, anorexic and gay, but how can I, as a fat person, keep my self-esteem intact in the face of a world that routinely makes me pay for it? Did you know that if you Google ‘fat people’ the first suggested search terms are ‘fat people jokes’ and ‘fat people falling’?

I am incapable of thinking I am pretty now. Looking at old photos I used to hate, I can see how beautiful I was. But looking at a photo taken recently, I can only think ‘fat, fat, fat.’

Luckily, I can change this self-hatred into anger into art through my writing here. This makes it useful, but it is pretty hard, and I can always use some help. How do you guys fight self-hatred? How do you teach yourself to be more comfortable in your body? I’ve found a couple of awesome articles about loving your body. But I’d love to hear your ideas.

You Are NOT What You Eat

I long for the day, when I can say ‘I’m hungry’ and it doesn’t mean ‘I’m fat’ or ‘I’m ugly’ or ‘I’m a failure.’ I write about my personal relationship with food, mean girls, and how food is never just nutrition for any woman.

Wahoo! First post from the U of K, on my way to Canadia. I said I be back… Eat your heart out Arnold Schwarzenneger… Let me know what you think 🙂

A friend of mine said to me this Summer that women are constantly in competition with each another. This was a real penny drop moment for me. I was, like, wow that is so true! That’s the reason so many of my female friendships have hiccups! Because we are constantly trying to be better than each other!

I think this competition is especially noticeable around body image. I know, like, a million other people have said it before, but women are taught by the media and our culture that we are only valued in terms of our looks. It makes sense to me then that we try to gain power by being the prettiest girl out there.

I find it difficult to relate to other women because I am taught that my worth lies in my body. I am always trying to be prettier, thinner, hotter than the next girl. I find it deeply hurtful when someone I like fancies my thin friend and not me. I know intellectually that if someone fancies a thin person, it doesn’t mean they won’t like fat me. But, emotionally, it just doesn’t compute.

Women often put the next girl down in order to make ourselves feels better. ‘Oh my God, she’s so fat, she shouldn’t be wearing that mini skirt/vest/bikini!’ Of course, this really doesn’t work. This is mean, and being a mean girl doesn’t make you happy. But, more importantly, it also makes you feel bad about yourself. When I think Ew, that girl is so fat! I am also hating the fat parts of myself. And self-hating just isn’t fun.

Me aged 19. I thought I was fat. Also, witness the cool trousers. Later in the evening, I didn’t want them to get ruined in the rain so I took them off and ran half-naked with them stuffed under my vest.

Today I saw a girl I used to go on the school bus with, like, a million years ago. Like me, she has always been fat – most would say ‘chubby’ – but, unlike me, she was always very chatty and seemed more at home in herself. As a child I always wondered, how can she fat and happy? For me, it always felt that being fat was stopping me from being happy. Now, of course, I realise it’s not fat per se that makes me unhappy; it’s all the energy I devote to self-hating. I believe that if I am thin I will be more attractive, successful and loved. I have been spending a lot of my energy recently trying to deconstruct the idea that I am only worth something in so far as I am conventionally pretty. I am trying to embrace my fat.

Seeing this girl again today after so many years, I was struck by how thin she was. Her face seemed deflated, flat, pulled tight, and all the freckles had been pushed together into one solid colour. Normally jolly, she seemed kind of bitchy. Is that because she’s starving? I wondered. I know she’s getting married soon. Maybe it’s for the wedding.

I know so many women of my age (late twenties/early thirties) and class (middle) who starve themselves. Dieting seems to be the thing to do. I often say to friends when we talk about eating, or fat, that I don’t know one woman who doesn’t have a disordered relationship with eating. Sadly, I think this is true.

The unhealthiness of my own obsession with really hit home when another friend, bored in her last year of university, told me she was thinking about eating all the time. What was normal for me was new for her. The revelation that not everyone is as obsessed about food as I am cast some light on my own habits. I’ve recently realised that I use food as a block, either to stop myself from writing or to make myself feel better when I find writing emotionally hard. I have all these great ideas, but I can’t write now, I’m too full. Too jumped up on sugar to sit down and write.

Sometimes I think that I am trying to fill a hole with the wrong substance.Sometimes I think that if I write enough, I will forget to eat and then I will be thinner. I long to be thinner. Sometimes I think that my relationship with food is so fucked up, I despair of ever being healthy.

Food is never just food for me, or for any woman. Food is moral, food is ‘naughty.’ Food is fat and thin. Food is beauty, happiness and being loved. Food is everything.

Every time I eat I think about my body. Even when I am satisfied and it is delicious I think, great, now I won’t want to eat anything else today and I’ll lose weight. It’s compulsive. It’s really fucking sad. And you know what? Being obsessed with food is boring. It’s boring for me and it’s boring for the people who know me. As writer Laurie Penny’s sister said to her about Penny’s anorexia:

“You were no fun at all when you were ill. You were always talking about food, and even when you didn’t it was obvious you were thinking about it. It was just miserable to be in the same room as you, to be totally honest. You just weren’t you.”

Laurie Penny, ‘Life Tastes Better Than Skinny Feels’

You are grumpy and boring when you starve yourself. Julia Robert’s character in romcom Notting Hill says, ‘I’ve been on a diet every day since I was 19, which basically means I’ve been hungry for a decade.’ Sometimes I wonder if most women feel like this. When I was 18 and at my thinnest, all I thought about, every day was food. I would plan my food meticulously, down to the timing, the amount. A bowl of muesli for breakfast, an apple for a snack when I got really hungry. A bowl of pasta for dinner and – my daily tasteless treat – a mug of Cadbury’s Highlights before bed.

The association of eating with sin and not eating with virtue is such a well known truism that’s it feels trite to even write. But when are we women going to stop measuring our own worth in calories? I long for the day when I can just eat and not translate it into how much fat is going onto my body. I long for the day, when I can say ‘I’m hungry’ and it doesn’t mean ‘I’m fat’ or ‘I’m ugly’ or ‘I’m a failure’ but it just means I want something to eat.

Mmm, this sandwich tastes good!

Further reading:

A Timeline of One Girl’s Relationship with Fat

“I want to disappear”

Burlesque: Sexy or Sexist?

My Breasts and the Bras That Don’t Fit Them

‘I wore a corset; he wore jeans’ A.K.A. Why do men assume I’m dressed for their entertainment?

Hey guys! So, some of you may know this already, but I have a one year working visa for Canadia! Woop, woop! This means that I will sadly be leaving Berlin in 10 days, forever and ever and ever. Until I come to visit at least. It’s truly been a blast being here. Truly. I think I will blog about all the things I have learnt over my past 2 years here and post it soon. However, first things first. If you haven’t seen me perform and you want to, next Saturday is your last chance! I will be doing a solo at Berlin’s Trash-Deluxe. Sneaky sneak preview: I will be doing something involving oil and condoms. Oh, yeah.

Now, back to business. In this, the first of two posts on sexual norms at parties, I describe my adventures at an erotic salon. I ask, what dynamics do we agree to when we go to erotic spaces? Who is doing the looking at these events and how do we negotiate consent?

Last night I went to an erotic performance party. All in all, I am really glad I went. I got to see beautiful women doing bondage play and hang out in a small studio, where they showed silent porn films from the twenties in the cellar downstairs (so tempting to make silly voiceovers). I drank absinthe with flaming sugar dropped into the glass and chilled with an ice cube, and ate poached wild peaches with whipped cream. All of these things were great. However, as the night progressed, increasingly more men came into the private party. I was irritating by the increasing inequality of the gender ratio and couldn’t quite put my finger on why this bothered me, until my friend observed that none of these men were dressed up. This despite the fact that the event was promoted with a specific dress code, and the majority of the early party comers were dressed in extravagant, salon wear.

The kind of canape you might expect at an erotic salon

The erotic salon dress code had inspired all the early comers to wear clothes that suggested fantasies of 1920s Paris: flapper dresses, braces and white shirts, large kohled eyes and sculpted hair. Yet, nearly all the men that arrived after midnight were dressed in normal, casual Berlin wear: jeans, t-shirts, business suits and black shirts. One man even wore a beanie (not sexy!). Increasingly, the earlier participants were pushed to the walls while drunken men laughed and gestured raucously in the middle. The atmosphere of erotic tension and decadence that the organisers had been so careful to cultivate was destroyed as I gradually felt less comfortable and more angry at the shift in the dynamic.

My friend’s observation made me realise that I wasn’t just angry because a mixed queer-straight party had turned into an average Friday night heterosexual party, but also because the gender shift reinforced a really sexist dynamic of observer and observed.

As a promoter of themed parties, I know the importance of dress codes. Encouraging people to consider their outfits and dress especially for the occasion is an invitation to participate in the event. The sophisticated and sexy dress code for this party suggested that attendees would help to create the atmosphere of decadence, and were expected to participate in a respectful way, much in the same way as attendees of a sex party. Dress codes at sex and play parties are specifically necessary: tailoring your outfit to fit the event is a declaration that I am one of you, I am participating in this event; I am not merely an observer.

“the gender shift reinforced a really sexist dynamic of observer and observed”

Now, to be clear, this was not a sex party. This was a salon for erotic performers to network amongst ourselves, while enjoying an atmosphere of decadence and some subtle titillation from the performances. Making out was OK, however any bondage or more intense sexual encounters that weren’t part of a performance would have to wait for a less public space. It was a guest-list only event, and the dress code suggested sophisticated and sexy with a hint of smuttiness. Corsets and feathers and top hats were great; complete nudity would have been inappropriate.

Although it is normal to pay to get into erotic parties, this one was free and was promoted as a networking event for erotic performers. To me, this reinforced the idea that it was a participatory event. It was not as if we were paying money to watch performers on a stage. The canapés were free, and the drinks were cheap. The performers weren’t paid, and we therefore owed them respect. Of course, you should respect any sex performer that you see. But I kept thinking about London and how expensive a salon like this would be there and I realised that when you pay a lot of money for an event, you do expect the performers to perform for you. The cigarette girls walking around selling something, and the burlesque women and MCs in their expensive outfits are, then, there to be looked at (but not touched). You are paying for that experience of titillation; an erotic service. But as an attendee at a private party I had not bargained for performing for a group of drunken heterosexual men. I would have liked to flirt gently with a respectful man in a top hat, but I was not up for being the exotic treat on a straight lads’ night out.

The theme of the night was ‘don’t take a fucking picture of me, you jerk.’ I had to put my hand in front of the lens three times to stop a guy from photographing me eating. Another man sitting right next to us stared unblinkingly at my friend, as though she wasn’t really there, as if she were on a screen and he had paid to watch her. When he angled his camera at her face (he was close enough to touch her), I leaned forward and suggested, ‘maybe you should ask her before you take a photograph of her.’ It was only when I repeated myself that his eyes focused on me and realised that he was talking to a real-live human being and wasn’t going to get away with pure observation. He guiltily mumbled that he would delete the photo and soon afterwards disappeared into the crowd. The fact that he didn’t respond with a respectful, ‘I’m sorry, can I take a photo of you?’ but reacted as though I had shut him down, caught him in the act of doing something illicit, showed that he knew he had done something wrong.

“I would have liked to flirt gently, but I was not up for being the exotic treat on a straight lads’ night out”

At queer parties, or mixed parties where queers feel safe, I often don’t mind women taking photo of me. But every time a man tries to photograph me, especially when he doesn’t ask and assumes that it will be fine by me – that I have agreed to be there for his sexual entertainment – I, understandably, get really pissed off.

My friends and I concluded that what we was needed, as well as a stricter door policy, was an awesome detector. Like a metal detector, but which could detect awesomeness in straight men and admit them accordingly. I, personally, hope that one of you guys can invent this for me. At least, at the next party I organise, I am going to make damn sure that I enforce the dress code!

Check in next week for part two on the norms in straight vs. queer spaces, how to create a safer atmosphere and is there such a thing as unspoken consent? 

Is ‘Cupcake Feminism’ all Empty Calories?

Yes, I know, I know. I haven’t been around much lately have I? Well, as well as working away I am now moving to Canada in the next couple of months. So, everything’s gone a bit crazy with, like, a million and one things to do and I haven’t written any posts.

But, never fear! You can read more of my writing on amazing feminist website The F Word. I was inspired by the responses I received on Innocente(a)se and the Rise of the Cupcake to follow up on the classist and racist implications crafting chic. Check it out here and let me know what you think!

Normal blogging service will be resumed shortly.

Check the awesomeness! http://cunting.bigcartel.com/product/a-very-english-sweary-bunting

I Blame Disney

How Disney fucked up my love life and how it literally pays to get married. Plus, surprisingly readable musings on the nature of happiness. 

Hi guys! Me again. Yup this one is pretty long – I was going to post it as two pieces but I think it makes more sense in one go. I have inserted cunning subtitles and pretty pictures to keep you entertained. Plus, wittiness! Knock yourselves out. I would especially enjoy responses to my questions about how cis, trans and gay guys feel about romance. Do you, too, feel conditioned to love in a particular way?

“Hollywood is the devil and if you’re not careful it can ruin even the best of relationships.” – Feminism for Anarchist Men zine

In my post on careers last month, I suggested that, in a world which only allows women as value as girlfriends, wives, attached to another, maybe we don’t feel there is any point in nurturing women’s abilities. You may have a brilliant daughter who is hugely talented, but the most important thing to you is that she finds a partner, settles down (whatever that means) and has babies. And, of course, this isn’t only an external pressure. We have all internalised this pressure to mate. The idea that a monogamous long-term relationship is our only possible happy ending. I mean, I used to lie about my past relationships because I thought I was a failure if I hadn’t had one. Never mind my own talents, I only have value if I am, and have, a lover. It seems that being single is even worse than being gay. 

Happiness. That old bind. I remember my friend reporting to me how, at a dinner party, one of the guests said that women would have been happier without feminism. Apart from some possible responses to this – what, we would be happier without the vote, the criminalisation of rape within marriage, the right to own property? – it is actually quite a hard statement to argue against. Happiness is hard to quantify, and who feels happy when they haven’t got a man?
As a woman, it is virtually impossible to be happily single. With everything in our lives pushing us towards the ‘happy ending’ of a relationship, we can never feel completely happy in the moment of now. Now, I am single. Now, I am writing. Now, I am doing something I have always wanted to do, the thing that I am best at, but am I happy? Fantasies about meeting the ‘right person’ who I can ‘settle down’ with take up a lot of my headspace. Where is my home, if not with this imaginary other who is going to make everything all right?

“Will you marry me?” – pretty much ever movie, romantic novel, ever.

Sourced from this discussion on Feministing (click image for link)

I have spent a lot of my life waiting for someone to rescue me. A prince to ride up on a white horse and take me away from my tower. I won’t try to free myself, because that’s not how the story is meant to go.

Most little girls don’t know they have the power to make themselves happy. Because they have been told they don’t. As Betty tells her daughter in Mad Men, the first kiss is of huge importance in a girl’s life. The kiss is the moment that wakes Snow White / Sleeping Beauty, and the prince will then whisk her off into a world of affluence, orgasmic sex and, happiness. Of course, in a world in which men still earn a lot more than women, this myth does have some truth to it. Marrying is, for heterosexual women, still a choice of economics. If you earn less than men for the same work, then to have kids, be rich, to have everything you want, you need to marry a guy who will financially support you.

Despite the fact that both my parents are equally qualified, as a physician my mother earns far less than my surgeon father. It’s true that she could have chosen another specialty and thereby earned a higher wage, but she decided to give up her dreams of being an anaesthetist to be a mother. Even as a GP, she still was hardly at home and both my brother and I had nannies. As a woman who wanted to marry and live a respectable middle-class life, how much choice did she ever have to become an anaesthetist? Especially when the dream includes a nice house, money for holidays and to give your children everything you want for them. Even today, my female doctor friends are not choosing surgery because the male culture and long hours are inimical to family life. The main reason for my best friend getting married is to get better mortgage options, although of course the public commitment to her husband is meaningful. Plus, everyone know that when you get married you get a tonne of presents! (The financial rewards of marriage are obvious.)

“being single is even worse than being gay”

Of course, my argument here is very middle-class and I realise that marriage does not give most people these luxuries. But we would be kidding ourselves if we pretended that the Disney dream were only about love. How do we quantify happiness in this capitalist world if not in terms of money and possessions? Even if you are a girl born into a working-class family, you are still taught to dream of being rescued by a rich prince. Ariel and Belle married above their class and Cinderella and Sleeping Beauty both masqueraded as members of a different class into order to catch their man. (Prince Charming falls in love with Sleeping Beauty when he sees her, apparently a peasant, dancing in the woods with animals. Luckily, it turns out she is the daughter of the King and Queen so he is allowed to love her after all.) Romantic comedies of the past two decades like Pretty Woman and Cinderella remake Maid in Manhattan still sell this dream. It’s OK if you are a prostitute or a maid working in a hotel because a rich business man/politician will ‘discover’ and rescue you from your shitty job. We are all taught to wait for that special someone who will always find and save us. (Btw, check out this feminist run down of Disney princesses. It’s awesome.)

For heterosexual women, marriage is a compelling sell. It makes economic sense. It also (weirdly) offers the promise of autonomy. When are your parents ever going to recognise you as an independent woman if not when you marry? Marriage is the moment fretful mothers breathe a sigh of relief; their daughter has finally flown the nest and responsibility for her wellbeing has been passed onto someone else. Girls marry to be seen as a woman, a grown-up, even if the transaction of marriage still means that they have just been passed onto another owner.

“The greatest thing you’ll ever learn…” – Moulin Rouge


This is my Disney princess. I made her on this website. Check out how scared the basic model looks (click for link).

Heterosexual or not, we only take people seriously when they are partnered up. There is nothing weirder to us than a single person. It doesn’t matter if you are queer, straight or whatever, the most important thing is that you are in a relationship. As women, we are taught that it is our job and our destiny to seek out a guy and even in the case of a lesbian, a committed female partner is still better than none. When I was a teenager, all the talk with my friends was about when we going to get a boyfriend, kisses and who we were dating. Now, living mostly among queers, I still feel the same pressure to hook up. People expect me to be an actively sexual person and to have a (probably non-monogamous) partner. This pressure to be sexual feels similar to the pressure I experience from my family’s side to be in a long-term monogamous relationship. It seems that, no matter which community you live in, you are valued more when you are in a relationship. If you are a single woman, then you must be ‘unhappy’.

It is undoubtedly better, in our eyes, to be in a bad relationship than no relationship at all. I may recognise that other people’s relationships have some pretty major problems, but I will still be jealous of them for being together. It doesn’t matter if the majority of marriages end in divorce, getting married is still the best thing that can ever happen to you. I know women who will endure years of bad relationships just because they are terrified of being single. I recognise this clinging tendency in myself when I am desperate to keep dating a person even if I am not particularly into them; I generally find it extremely difficult to end the relationship for myself. Upon being dumped, I often feel relieved that that (right) decision has been made for me and simultaneously ashamed that I couldn’t make it for myself.

“who feels happy when they haven’t got a man?”

I remember being particularly upset when, a year ago, an old friend said she was ‘disappointed’ that I hadn’t been in a relationship since I had last seen her 2 years before. What could this disappointment possibly mean? It had nothing to do with concern about my happiness. She knew I had been depressed, at times suicidal and I told her I needed and wanted to be single so I could look after myself. So, we expect people to be in relationships even to their own detriment? Apparently, being in a couple is more important than my health, or even my life. If this is true, then what, for women, does happiness mean?

The social desire for women to be in a relationship is cloaked in false concern about our happiness. The conservative social dream, that keeps us neurotic, spending all our energies trying to make ourselves attractive in order to catch a man (whether he actually be a man or not) is sold to us as a dream of happiness. We are promised that our prince will rescue us from our insecurities by providing us with the financial security of (heterosexual) partnership. Of course, this isn’t so explicit and financial security is worked into a fairy tale of orgasmic kisses where I ‘just knew he was the one for me’ and ‘I had finally found my one true love’. Even some of my straight feminist friends still describe their boyfriends in terms of ‘the one.’ Just see Sex and the City’s Mr Big for an example of true love being sold to highly intelligent and otherwise sane, successful women.

I imagine that men don’t experience this urge to merge in quite the same way. Growing up with a different set of stimuli, they are allowed to be happily single. The rich older bachelor is for many men a figure of envy. He hasn’t been presented with a ticking biological clock and a deadline by which he must settle down and reproduce. He can play the field for pretty much as long as he likes.

Of course, if you’re a guy you are also (financially) better off being gay. You have double the top salaries and it’s less likely you’ll have children to support. Visit mainstream gay villages in the Western world’s big cities and the orgasm of commerce there will tell you just how much more money these guys have to burn than us lesbians. I also wonder where men who were raised as women generally fall on this scale of pressure. Do trans men dream of settling down and feel the pressure to desperately seek a partner, or does their gender allow them to ignore the conditioning directed at women? What do you guys think?

This dream of love seems to be blind to sexuality. I, still, wonder if my date will be ‘the one to rescue me’ at the same time I consciously recognise this idea is bollocks. No matter if the person I am with is male, female or neither, I have a constant internal dialogue about our relationship. Where is this going, are we going to settle down together, is this the person ‘I am going to spend the rest of my life with’? This internal dialogue has nothing to do with the person in front of me. Even if, on a date, I am thinking how much this person is irritating me, I will stil  desperately cling to them because I want them to save me. Even though I know, beyond a doubt, that this is a false dream I have learnt by some very successful (and ongoing) social conditioning, I can’t seem to get rid of it.

Not My Happy Ending

Belle from Beauty & the Beast gets a face lift. Check out more fallen princesses by clicking the pic

The dream of ‘the one’ has had some pretty disastrous effects on my love life. It causes me to cling onto my lover as if I were drowning, neurotic behaviour that is not very sexy. It also, as Germaine Greer argued in The Female Eunuch way back in the 70s, provides a very convenient distraction from myself. Linked to the self-abuse of fat hate, the desire to catch, keep (beauty myth) and be rescued by (Disney) a lover keeps me away from the realisation that only I can rescue myself.

I am unhappy. Am I unhappy because I am single? No. I am unhappy because I want to have more adventures (including love affairs), to be more creative. But I am too busy obsessing after someone I barely know to work on being happy for myself. I am never happier than when shut off from media, travelling, spending my days writing and exploring. But every time I fancy someone I obsess in a way that takes me away from the real world and more into myself. The dream of love leads me away from adventure into self-defeating masochism. This behaviour is also circular: the more miserable I get, the more desperately I look to the other person to save me.

If you are a single woman, you must be unhappy”

Having had depression over the past two years has forced me to do some hard evaluation of the way I engage with life and relationships. In her autobiography Why Be Happy When You Can Be Normal Jeanette Winterson says that “creativity is on the side of health” (I will be reviewing this book on feminist mag The F Word so keep a look out for the link). I too have learnt that writing and other types of art provide me with an outlet for that nervous energy that I used to invest so destructively into my affairs. I believe this misuse of our energy is exactly what Disney and the myth of romantic love works to achieve. Keep our attention away from ourselves, and we, the oppressed majority will never rebel against our oppression. We will never rebel against our potential. 

All this isn’t to say that I don’t believe in love. I do, wholeheartedly, believe in love. Love which is sane and healthy and forms a deep connection between individuals. I also believe that the myths surrounding romantic love are deliberately harmful to women and the heterosexual men who love them. The imbalance of power in such obsessive relationships can only lead to destruction of some kind, whether of the relationship itself, or the independence and creativity of the lovers.  I would love to learn to form relationships that aren’t needy and obsessive but strong and calm. The kind of feeling I get when I am by the sea; the feeling I am home. When each wave is a new moment and it is constantly and calmly changing.

Disney princesses dubbed with clips from Mean Girls: